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Saint-Paul-de-Mausole in Saint-Rémy-de-Provence

The Decline of Saint Paul de Mausole Saint Remy

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In 1807, Doctor Louis Mercurin acquired the former convent of

Saint-Paul-de-Mausole in Saint-Rémy-de-Provence.

The small monastery, once operated by monks before the French Revolution, transformed into a privately administered secular asylum, overseen by the doctor.

Within the first few years, the Saint Paul de Mausole housed no more than 30 patients, but by the 1820s, it rose to 80, and in 1845, at the time of Dr. Mercurin’s death, it housed 111 patients. In 1850, patients from the public asylum in Marseilles were temporarily relocated to Saint-Paul; subsequently, in 1852, when the Saint-Bernard and Roucas-Blanc asylums were closed, those patients were also transferred to Saint-Paul. After the peak in numbers in the middle of the century, the effects of these contributions faded and the population of patients decreased, hesitantly at first, and then, from 1866 on, inexorably.

Upon the passing of Louis Mercurin, Mélanie Chabrand, his daughter and sole heir, assumed ownership of the asylum, while her eldest son, Aimé Chabrand, who previously served as deputy director for several years, was elevated to the position of director.

Less than a year after her father’s death, Mélanie passed away, and the ownership of the residence was bequeathed to her three children: Aimé, Louis, and Lozéma.

The people Saint Paul de Mausole 1Prior to Melanie’s passing, there were concerns about Aimé’s relationship status, for he was 31 years old and still single. The asylum housed a significant number of women; therefore, it was communicated that it would be inappropriate for him to occupy such a position. Worried about the lack of descendants to effectively oversee the establishment properly, she called on the community of the Sisters of Saint Vincent de Paul.

She passed away on August 10, 1846, before the agreement was finalized with the congregation, prompting her husband to endorse the agreement drafted by his wife on behalf of their children, who had inherited ownership.

On the 27th of the same month, a small group of seven nuns led by a superior moved to Saint-Paul, as well as a chaplain, Father Jean Baptiste Edmond Chargros.

The treaty established with the community of Saint-Vincent-de-Paul granted them dominance over the asylum’s daily operations, a circumstance that Aimé struggled to accept. Consequently, a conflict ensued. The nuns also complained about the conditions in which they were living. The linens, clothing, and supplies were of poor quality, and repairs needed to be carried out. The departmental inspector reprimanded Aimé, acknowledging the validity of the complaints and the need for improvement. He would be instructed to limit the house provisionally to the men’s quarters due to his marital status and to ensure that all the sick women were returned to their families if the ladies of St. Vincent de Paul were to leave the property.

According to the expressed intentions of the late Madame Chabrand, none of the owners of the establishment should live, sleep, or take their meals there; the superior would have all the keys and would only give them to whomever she wanted, the owners obliging themselves not to keep any of them without her approval.

Monastery Saint Paul de Mausole with old fountain Saint Remy de Provence copy

Aimé Chabrand’s title of director is therefore no more recognized internally than officially approved externally. His place at Saint-Paul was so discreet that it was not he but his father, a signatory of the treaty, whom the sisters considered their interlocutor. According to Dr. Blain, who evokes the first disagreements between heirs, Aimé did not have the upper hand over his brother Louis, even though he was his junior: “The will of the director is far from being able to prevail over that of his brother.” Following this episode, both bowed.

Disputes among the nuns, authorities, doctors, and the three grandchildren persisted for years. Louis Chabrand, the younger sibling of Aimé, passed away on 27 May 1858. His property was apportioned between his brother and sister, and with the resignation of Dr. Charrière, the physician of Saint-Paul, a very turbulent era commenced. Within a decade, the directors transitioned rapidly, and after the Sisters of Saint-Vincent-de-Paul staged demonstrations in 1865, they were superseded by the Sisters of Saint-Joseph-de-Vesseaux. Dr. Blain also departed from his position as medical advisor.

Aimé and the superior general of the order signed a new agreement on May 1, 1866. In accordance with the regulations and their extensions, the agreement established the newcomers’ position in the hierarchy and detailed their mission: under the authority of the director and the doctor, they would manage all internal services of the women’s division, where the superior served as chief supervisor. For men, their role will be more limited:

In the gentlemen’s quarters, the sisters’ service will consist only in the distribution of food in the refectory, the care of linen and effects, the inspection of the cleanliness of the dormitories and rooms to make sure that the beds are well made, in a word to ensure the little cares of cleanliness and foresight for which a woman’s eye always has a great superiority. The Sister shares her observations with the Chief Overseer who accompanies her and, if necessary, with Director.

The Sisters will also be responsible for the following general services: pharmacy, laundry, linen room and kitchen. The superior will regularly present to the accountant “the detailed and paid bill of the small expenses made at the local market and for any other expense the paid invoices of the suppliers”, in exchange for which the amount of the invoices and notes will be given to her. The house assigned to the special use of the nuns “a refectory, a common dormitory, a small conference room”. They will be furnished, fed, heated, laundered, and lighted. The agreement indicates the sum allocated annually and personally to the superior (300 francs), to each sister (250 francs), lay sister (200 francs) and orphan (120 francs).

Calm had been restored to Saint-Paul (for now), and a document promoting the establishment appeared, entitled Maison de santé de Saint-Rémy de Provence (Bouches-du-Rhône), a private establishment devoted to the insane of both sexes, owned by M. A. de Chabrand, grandson of Doctor Mercurin, its founder.

By now, Saint-Paul had earned itself a negative reputation among the asylums of Provence and the south of France generally. Aimé Chabrand spoke of the discontent of the families who ended up withdrawing their lunatics and of the destruction and ruin of his establishment, for which he blamed the director in place, Baissade, and Doctor Blain.

In 1866, accommodations were priced accordingly:

  • 3rd class: 800 francs per year included accommodation in a common dormitory and living room unless there is a need for isolation or incidental illness. Sufficient, suitable table.
  • 2nd class: 1200 francs per year included a modestly furnished private room. The food was healthy, similar to that of the third class, but with a wider variety; the common lounges were more comfortable, frequently fostering social interactions with the first class, unless a specific situation arose.
  • 1st Class: 1600 francs per year included a private room furnished with a certain elegance and a very complete table well served.
  • Grand pensionnaires was considered luxury at a cost of 3600 francs per year. These fortunate souls received several furnished rooms and plentiful meals. Some had a specially assigned servant for said luxuries.

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On 26 August 1868, the prefectural decree was published designating Pierre Égiste Lisle, former chief physician of the public asylum in Marseilles, as medical director of Saint-Paul. From then on, and until the death of Dr. Peyron in 1895, only one person would perform at a time, like Dr. Mercurin before 1844, the functions of director and doctor.

The number of asylum attendees fluctuated under the governance of the nuns, authorities, doctors, and Dr. Mercurin’s three grandchildren; by 1874 there were 59 patients, 55 of whom were considered incurable. Prior to the advent of medications in the early to mid-1900s, cures were typically rare in French insane asylums.

In a matter of a few years, the facility’s regression became increasingly apparent to the departmental inspector, and in March 1874, the inspector general Constans visited Saint-Paul; the state of the establishment was reminiscent of its worst hours at the end of Louis Mercurin’s life, noting:

The general dress of the house is not good. Everything there breathes carelessness and misery. Mr. Bourgarel’s discouragement is obviously not unrelated to this situation, the main cause of which is the shortage of allowances granted by the owner. Only rarely are the most much-needed supplies made in a timely manner. The diet seemed to me to be mediocre and above all not very varied, a presumption which agrees with the complaints addressed to me by several patients on this subject.

I have seldom seen anything more dreadful than the bedtime of the spoilers. […] Not only had their straw probably not been disturbed for several days, not only was it wet but absolutely reduced to manure. […]

Families are really very stupid or very indifferent when they come to place their patients in such a place

The beginning of Dr. Peyron

In the 1860s, the end of joint ownership and the merger of the functions of director and head of the medical service resulted in a reduction in the number of protagonists, but not the disappearance of tensions. These focused on the relationship between Aimé Chabrand and the management and were reflected over a decade in the frequent renewal of the person occupying this position. The latest, Émile Bourgarel, gave way to Théophile Peyron, who, on the contrary, showed remarkable stability. He entered office on 1er May 1874 as director and head of the medical service; it was he who took care of the painter Vincent van Gogh in 1889-1890, and he remained at the head of Saint-Paul until his death on January 19, 1895.

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Charles Elzéard Trabuc, chief warden of the men’s division.

Théophile Peyron was born on 18 November 1827 in Viens, in the north of the Vaucluse. His father, César Jean, was a health officer. He worked for six years under the direction of Doctor Aubanel at the Saint-Pierre asylum and obtained his doctorate in Montpellier on 29 August 1859. Entitled “Study on paralytic dementia and on the intellectual and moral disorders that accompany this disease,” his thesis was based on observations collected in the Marseilles establishment. He then opened a practice in the city and distinguished himself by his participation in philanthropic actions such as the installation of premises where the destitute could be treated during the cholera epidemic of 1866, the creation at his own expense of a free dispensary for the destitute, and the organization of ambulances during the war of 1870-1871.

When he arrived in Saint-Paul, Théophile Peyron was forty-seven years old. He had been married since 1865 to Éloïse Victoire Marie Augustine Dutfoy, who died young, at the age of forty-four, in 1885.

They have a son named Joseph. Théophile also had two brothers, Léopold and Henri. According to the information that Aimé Chabrand transmitted to the mayor of Saint-Rémy, the former had caused his family a great deal of trouble “by professing guilty political sentiments and by participating in the dissemination of advanced revolutionary principles by writing in various Marseilles newspapers of the Radical Party and, among others, in the Petit Provençal. Concerned about this relationship, the prefect hesitated to grant his approval. The mayor reassures him: Doctor Peyron has severely and repeatedly reproached Leopold’s conduct, from which he is said to have long kept away because of it. With his brother Henri, on the other hand, he was on good terms. Also a doctor, Henri replaced Théophile when the latter had to be absent from Saint-Paul, in particular during the summer month that he took each year to, in his words, “go and ask the thermal waters for the restoration of [his] health”

Saint Paul de Mausole 1886 1

Like Pierre Égiste Lisle, Dr. Peyron created with Aimé Chabrand a company for the exploitation of Saint-Paul, into which Aimé paid the use of the establishment he owned, the doctor his title, his work as an alienist, and the exclusive management of the house. Their association began on 1er following May (the day of Peyron’s approval by the prefect) and can be extended every five years. It is understood that Dr. Peyron will receive two-fifths of the profits at the outset and half when the earnings have reached twenty-six thousand francs. This agreement seems more equitable and clear than that which bound Dr. Lisle to Aimé. Among other clauses, it specified that the medical director “would be solely responsible for the administration” and that he “would live with his family in the apartments reserved for this purpose.”

Monastery Saint Paul de Mausole 1886 1

At Saint-Paul, where the agreement signed with Peyron seemed to have been respected this time, Aime finally gave up taking care of the administration and encroaching on the powers of the management. With the installation of the new director, a certain balance was established between the respective prerogatives of the owner, the medical director, and the nuns.

Shortly after his arrival, determined to relieve Saint-Paul, Doctor Peyron sent his colleagues a printed letter in which he announced his appointment and gave brief information about the house, its career, and its objectives:

I will therefore endeavor to maintain the reputation so justly deserved that St. Paul had acquired under its founder by introducing all the improvements of which he may be susceptible. The experience I have acquired during six years at the Public Asylum for the Insane of Marseilles, under the skillful direction of my learned and lamented master, Dr. Aubanel, will enable me to immediately make the improvements most likely to ensure the well-being and recovery of the patients entrusted to me.

Théophile Peyron remained at Saint-Paul until his death in January 1895.

On October 5, 1895, the mother superior of the nuns, Sister Epiphane, and Doctor Séja, obtained approval from the prefecture to head Saint-Paul. This verdict signified the reinstatement of the separation between the roles of director and physician. It further solidified, by formal and legal means, the authority of the sisters, initiating a nearly century-long era in which they alternated leadership of the institution.

With thanks to Université Bordeaux Montaigne and the University Press of Provence.

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